By Tammy Daniels On: 03:08PM / Sunday April 01, 2012
St. Stanislaus Kostka Church officially reopened on Sunday morning, Palm Sunday, with Mass at 8 a.m.
ADAMS, Mass. — The congregation restrained itself until the church began to empty. Then a hoot and a cascade of applause filled the historic St. Stanislaus Kostka Church on Sunday morning in celebration of a reopening that some thought would never come.
The Mass on Palm Sunday marks a new beginning after three years of vigil, appeals to the Vatican and, finally, an agreement brokered in hopes of healing a rift that had threatened to tear the Catholic Community of Adams apart.
"It was a great day in Adams, a great day for the church, a tremendous day," said a beaming Rev. Daniel J. Boyle afterward. "It's the unity and peace we need in this community ... it's been a tough three years."
He likened the attendance of the packed church for the 8 a.m. Mass to that of Christmas Eve.
But it was a far cry from a Christmas Eve three years ago when diocesan orders to close the beloved Polish church caused a rupture between the pastor and his unruly flock. Some of the congregation whose ancestors had poured love and money into St. Stan's refused to leave; others took their prayers elsewhere, prefering to worship anywhere but the newly designated parish church of Pope John Paul the Great up the street.
In February, the 24/7 vigil ended quietly on day 1,150 with the announcement the church would reopen as a place of worship in line with a ruling from the Vatican late last year that upheld the suppression of the parish but not the closure of the building. St. Stan's will remain a mission chapel within the parish named for the first Polish pope.
And on Palm Sunday, marking Jesus' entry into Jerusalem as the Prince of Peace, a long line of palm frond-holding worshipers prepared to procession — peacefully — into their church again.
"It feels awesome. We've been vigilant for 1,150 days and this is great, great," said David Meczywor, who has been a member of the church since "baptism on up." "It's overwhelming, it brings tears to your eyes."
Joan Pause, one of the more than 200 who sat vigil, said St. Stan's has played a central role in her life. She'd attended St. Stanislaus School next door, as had all four of her boys. They had their First Communion and confirmation in the church; it had been the setting of her wedding and her husband's funeral.
The Rev. David Boyle celebrates Mass at St. Stan's for the first time in more than three years. Right, David Meczywor, who was baptised at St. Stan's, attended with his family, describing the reopening as 'awesome.'
"I have a lot of good memories. A lot of people were negative but I told them something good is going to happen, that I'm not giving up," she said. "This is a miracle."
It was standing room only and ranging in age from the very young to at least 96, supplemented by a busload from Mater Dolorosa Church in Holyoke — another Polish church ordered to close. Inside, the bulletin board marking the vigil schedule was gone, along with the other elements of a long-term occupation.
"We knew it would come, it was just a matter of time," said Francis Hajdas, a leader of the vigilers who had prevented the doors from being locked and the church stripped. "I am trying to move into the background ... my work is done."
But the work of Shirley and Victor Anop isn't done. They're taking inspiration from St. Stan's for the far more contentious legal battle over the 111-year-old Mater Dolorosa that was closed last June. On one side, the diocese says the church is structurally unsound; the congregants say their right to worship is being infringed.
"Why would someone want get a restraining order to stop you praying in your church?" said Victor Anop. "We're fighting to stay in our church and find out what's really going on."
Anop, an attorney, said the tribulations have made them a closer faith community; more than 300 attended a Christmas service and a couple hundred are expected at Easter.
"Today gave us a lot of inspiration," said Shirley Anop. "I really hope we'll go down the same path."
At a gathering in the church's Kolbe Hall afterward, Henry "Hank" Tomkowicz, another vigil leader, thanked the "couple hundred" people who made it happen, the press that had followed the story, and Boyle, who had been instrumental in resolving the situation.
"You know some parishes were allowed one Mass a year ... we're not a parish but we'll have our Mass at 8 o'clock [every week]," said Tomkowicz.
St. Stan's will host morning Mass on Sundays and weddings and funerals. Four funerals have already been held in the church.
Boyle said the members of St. Stan's had done everything right, from their appeals to Rome to maintaining the church, and their prayers had been answered.
"You never discount the power of prayer, never."
Editor's Note: We started this blog three years ago to chronicle the fight to keep St. Stan's open. We hope that this will be our last post on the matter, and that St. Stanislaus' Church will continue to be a vital part of the community of Adams.
Diocese Says Vatican Upholds Closure of St. Stan's
Staff Reports On: 03:41PM / Thursday November 10, 2011
ADAMS, Mass. — The vigilers at St. Stanislaus Kostka Church have been handed a serious setback in their attempts to keep the historic Polish parish open.
According to a release from the Roman Catholic Diocese of Springfield, the Apostolic Signatura at the Vatican has upheld the decision to suppress and close the parishes of St. George and St. Patrick in Chicopee, and St. Stanislaus in Adams.
The vigilers, who recently passed the 1,000-day mark in their occupation of the closed church, had held out hope Rome would order the reopening of the church after finding it had been closed improperly. The diocese appealed that finding for clarification.
The statement received from diocese spokesman Mark Dupont, states "this is a definitive finding which supports the actions of the diocese thus removing any possibility for their restoration as parishes."
"In the same action, the Signatura did indicate that the diocese had not yet provided sufficient cause to reduce the churches in question to 'profane.'
"This secondary finding does not require that these church buildings be reopened, and clearly does not direct that they be restored as regular worship sites since the parishes they were assigned to no longer exist. This action simply means they cannot be actively used for any non-religious purpose. It allows for no use, or a wide range on other non-worship religious uses.
The finding of the Signatura will be carefully reviewed by diocesan canon lawyers and discussions will take place with each of the successor parishes and their legitimate consultative bodies as to their recommendations on proceeding.
The diocese intends to pursue this matter following the suggestions given by the Signatura and other options as provided in canon law.
"The concern of the diocese remains with regard to the resources needed to keep these and other facilities open. Even limited use might pose a tremendous financial strain on the successor parishes. Our future actions may include, using the clarification now provided by the Signatura, to restate through decree the need to reduce the status of these church buildings or alternative uses as permitted."
Diocese, Vigilers Appeal Ruling on St. Stan's
By: Staff Reports On: 09:41PM / Friday June 24, 2011
ADAMS, Mass. — The doors at St. Stanislaus Kostka Church aren't opening any time soon.
Vigilers there had hoped that a recent decision at the Vatican would force the Roman Catholic Diocese of Springfield to restore the church as a place of worship. The diocese, however, has appealed the Congregation of Clergy's ruling. The vigilers have been advised that they, too, should appeal to ensure their voice continues to be heard.
Laurie Haas, one of the leaders opposing the decision to close the church more than two years ago, wrote that the Friends of St. Stan's had twice contacted the diocese attempting reconciliation after the Congregation of Clergy appeared to overturn that decision in February.
"We wrote to Bishop Timothy McDonnell and offered to enter dialogue with him in an effort to agree upon a manner of implementing the decree and reopen St. Stan's in a way that would best serve the Catholic community of Adams, as well as the Diocese as a whole," Haas said in a statement. "Unfortunately, our plea for conciliation went unanswered."
St. Stan's Church was still filled with Christmas decorations in February when vigilers and supporters gathered to hear the good news about the Congregation of Clergy's ruling. Now that it has been appealed, it may be months before the church's fate is known.
The ruling by the Congregation of Clergy, which included other church closures, has proved confusing to the dioceses affected.
The decree, received in February, upholds the suppression of the parish and its merger but rejects the reasoning behind its closure, saying it should have continued in sacred use.
At the time, the diocese said the "Congregation [of Clergy] seems to be undertaking a new application of Church law" and said it would ask for clarification.
"After consultation with canon lawyers from both within and outside our diocese, we determined the need to seek this clarification through the continuation of this canonical process," said diocese spokesman Mark Dupont in an email on Friday. "It is important to note that the Vatican upheld our right to suppress the parish in all cases, which was the more significant finding."
Dupont wrote that the decrees were all based on the same applications of Church law, but resulted in different findings by the Congregation.
Haas said the vigilers, who have refused to vacate the historic Polish church since before Christmas 2008, were informed of the appeal on Friday.
In a letter sent to Haas by the Apostolic Signatura, the high court's representative states "Bishop McDonnell contends that the Congregation erred in judging that the serious reasons for his decision were not demonstrated in the documentation submitted to the Congregation."
The vigilers had hoped the ruling would pave the way if not for resurrecting the parish, at least for reopening the building as a shrine or other sacred use.
In her statement, Haas said their canonical counsel had advised they (technically Haas and six other signatories) appeal as well to ensure their participation. "Regrettably, therefore, the Diocese has left us no alternative but to file an appeal of our own."
Haas said the Friends of St. Stan's were disappointed but confident the Vatican's Supreme Tribunal will reopen the church.
"The future of St. Stanislaus Kostka is ultimately in the hands of Almighty God."
Updated on Saturday, June 25, 2011, at 7:34 p.m. with new information on the Allentown Diocese that was brought to our attention.
By: Staff Reports On: 02:37PM / Wednesday February 16, 2011
ADAMS, Mass. — The Diocese of Springfield is seeking clarification on Vatican decisions related to the closing of St. Stanislaus' Kostka Church in Adams and St. George's and St. Patrick's churches in Chicopee.
In a statement released Wednesday, the diocese says, "In the case of these three churches the Congregation [of Clergy] seems to be undertaking a new application of Church law." Diocesan officials point to similar reasonings provided for the closing of Assumption of the Blessed Virgin Mary Parish in Chicopee, which the Congregation upheld.
Parishioners appealing closure of St. Stan's two years ago and their canonical legal advisers believe the decree received on Tuesday means the diocese must reopen the church as a place of Catholic worship. The Chicopee churches say the same.
The decree from the Congregation of Clergy upholds the suppression of St. Stan's parish and its merger with the two other parishes in Adams but rejects the reasoning behind its closure. The diocese, it states, failed to provide the "grave motivations" for its closing.
As it stands now, the use of the three churches is up to Bishop Timothy A. McDonnel. "It has to be stressed that in each instance the parish itself is not being reestablished and that any permitted use of the building will not be the same as when it was a parish church," according to the statement.
Statement of the Diocese of Springfield
The Diocese of Springfield has now received official notification on five appeals which were under consideration by the Congregation for the Clergy. These decisions involve St. Stanislaus Kostka Parish, Adams; Assumption of the Blessed Virgin Mary, Chicopee; St. George Parish, Chicopee; St. Patrick Parish, Chicopee; and Our Lady of Hope Parish, Springfield.
In the matter of Our Lady of Hope Parish, Springfield, the Congregation has upheld the decision by Bishop Timothy A. McDonnell to amalgamate that parish into the new Mary, Mother of Hope Parish also in Springfield.
In the matter of the Assumption of the Blessed Virgin Mary Parish, Chicopee, the Congregation has upheld the decision by Bishop McDonnell both to amalgamate that parish into the Holy Name of Jesus Parish, Chicopee and allowed its closing as a place of worship. It should be noted that subsequently the Bishop has allowed the Assumption Church to re-open temporarily while structural concerns at nearby Holy Name of Jesus Church are investigated. It is currently open as the place of worship for Holy Name of Jesus Parish.
In the matters of St. Stanislaus Kostka Parish, Adams; St. George Parish, Chicopee; and St. Patrick Parish, Chicopee the Congregation has upheld the decision by Bishop McDonnell to amalgamate those parishes, St. Stanislaus into Pope John Paul the Great Parish and both St. George and St. Patrick into the Holy Name of Jesus Parish, Chicopee. In these three instances, however, the Congregation has indicated that, in its judgment, sufficiently grave reason was not provided to close each of these church buildings and that they should be used in some manner as determined by the Bishop. It has to be stressed that in each instance the parish itself is not being reestablished and that any permitted use of the building will not be the same as when it was a parish church.
In the case of these three churches the Congregation seems to be undertaking a new application of Church law. For example it should be noted the circumstances in these three cases was consistent with the diocesan reasoning in the case of the Assumption Church for which the Congregation did uphold closure of the Church. Because of these factors the Bishop is seeking immediate clarification from the Vatican as well as through canon lawyers.
The diocese has also received a request for additional information from the Congregation, but no decision, regarding an appeal by former parishioners at St. Mary Parish in Northampton.
Finally, late yesterday the Prefect for the Congregation for the Clergy, Mauro Cardinal Piacenza, issued an apology to Bishop McDonnell for having failed to provide the diocese with these decisions in advance of their public release.
By: Tammy Daniels On: 07:41PM / Tuesday February 15, 2011
Even as parishioners celebrate news that the church may reopen, a bulletin board reminds them that the vigil is not over.
Laurie Haas reads the letter sent to the bishop along with the decree.
ADAMS, Mass. — St. Stanislaus Kostka Church is part of an "historic moment" in receiving one of several decrees from the Vatican so far that seem to open new avenues for closed churches.
Parishioners who have mounted a round-the-clock vigil were jubilant over the decision that rejected the Springfield Diocese's reasoning for closing the 100-year-old Polish place of worship. This, they say, means the church must be reopened as "a Catholic place of worship."
"This is a historic moment in the Catholic Church," said spokeswoman Laurie Haas after reading the letters sent to the diocese and the media and an English translation of the ruling from the Congregation of Clergy to the some 70-odd supporters seated in the pews. "We understand that a decree such as ours has only been issued in two other dioceses in the United States."
(Update: Similar decrees were sent to dioceses in Pennsylvania and Buffalo, N.Y., as well as to two other churches in the Springfield Diocese —St. George's and St. Patrick's, both in Chicopee.)
The ruling does not spell out what role the church may play in the parish — or whether the diocese can offer a better rationale to close it. "It's up to the bishop what happens next," said Haas.
"Depending on what occurs during this critical time will determine whether we go on to the next level to the Apostolic Signatura, the supreme court, which would perpetuate the whole matter," she continued. "I would hope to God the bishop does not want to do that."
Mark Dupont, spokesman for the Diocese of Springfield, said diocesan officials were reviewing the decree and had no comment at this time.
Francis Hajdas of the Friends of St. Stanislaus said the two-year vigil will continue.
"This is just a temporary thing until we get the official word," Hajdas warned the audience. "Come here at the usual time you signed up for. We'll let you know when it's all over."
The Friends have been leading a vigil that now numbers 200 participants to prevent the diocese from locking the doors and stripping the sacred relics from the Gothic church. They appealed the decision to merge the parish with nearby Notre Dame and St. Thomas and close St. Stan's, saying the Polish church was fiscally, physically and historically more suited as the parish church.
The Vatican decree, dated Jan. 25, reviews two separate issues: the suppression of the parish and its merger as the Parish of Pope John Paul the Great and the actual closing of the parish building as a house of worship.
The Rev. Seraphim Michalenko of the Marian Helpers led a prayer. For more information on the significant links between St. Stan's and the Marians, there is an excellent article here.
The Congregation of Clergy upholds Bishop Timothy A. McDonnell's suppression of the parish in 2008 as part of broad consolidation of numerous parishes throughout the Western Mass. diocese.
It found some technical problems with the closing (still rejecting the appeal de procedendo, or on procedure). But, more importantly, upheld the appeal on the facts (de decernendo) that the "grave motivations" for the closing were not provided.
Haas said the group and its canonical legal advisers believe this means the church should be reopened as a place of worship in some form.
Henry "Hank " Tomkowicz described the ruling as "80 percent" good because of the ambiguity of the language, the rejection of the parish appeal and the uncertainty of the bishop's response. "Hopefully, he's with us."
The Friends hope to have dialogue with the bishop on how the church can be used. While they would prefer once again attaining the status as a parish, Haas said they would be open for use as a shrine, "if it was a shrine that wasn't 6 a.m. Mass on a Monday morning, yeah, probably."
It was important, she said, that the legacy of the church continues. The working-class Polish immigrants who laid the cornerstone and their descendants have poured money and prayer into the building, which boasts such unique features as a stained-glass window with Lenin and being the first in the Western Hemisphere to have an image of The Divine Mercy enshrined within it.
It was fitting then, that the Rev. Seraphim Michaelanko of Adams, director of the Association of Marian Helpers in Stockbridge and an expert on The Divine Mercy, arrived to lead the parishioners in prayer.
But even as they prayed, and chanted "A hundred more years" in Polish, the vigilers were prepared to stick it out to the end.
"They're ready to go on for five more years if they had to because they love this church and some things are worth fighting for," said Haas.