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Boston Setback Doesn't Shake Vigilers' Faith
Vigilkeepers at St. Stan's were upbeat on Monday despite the bad news for 10 Boston churches. According to reports, the Vatican's highest court, the Apostolic Signatura, rejected appeals from parishioners to rescind the archdiocese's closure order for the churches, three of which have been occupied by vigils for more than five years.
"It's not going to change how we proceed," said Laurie Haas, one of the leaders in appealing the Adams church's closure last year. Vigilers at St. Stanislaus Kostka have been closely following the fates of the Boston churches and have aligned themselves with the Council of Parishes, a lay group fighting to keep them open. The group's leader, Peter Borre, has been counseling St. Stan's as it, too, wends its way through the Holy See's legal maze.
It was Borre who alerted press Monday to the Collegium's decision, which was actually been handed down on May 7. Within a half-hour, chuckled Haas, Msgr. John Bonzagni had e-mailed it to her inbox.
Bonzagni, director of pastoral planning for the Springfield Diocese, had a hand in the decisions that would close numerous churches and consolidate parishes across Western Mass two years ago. Of the six churches shuttered in North Berkshire, only the Polish church has refused to close and join Notre Dame at the former St. Thomas' Church, now known as Pope John Paul the Great.
It was day 508 as some 50-odd supporters, about a quarter of the total number of vigilers taking turns standing post, attended the regular Monday meeting — and to hear if what the news out of Boston would mean.
"So this is very sad for Boston and, of course, we can't help but parallel their plight to our plight, here now," said Haas, after reading both an AP article and a statement from the Council of Parishes. "We're firm and we're resolute and we set the course ... things could be very different: their outcome is not our outcome."
But there's undercurrent of anger below the sunny smiles that their beloved St. Stan's and other parishes are paying the price for church leaders' failings and for sex-abuse scandals that have cost tens of millions.
One sentence in particular in the Council of Parishes statement struck a chord. "American Catholics will not let up in their efforts to bring the American bishops to account, and to compel bishops to stop using parishes as ATMs to pay the pay the piper for clergy sex abuse" was met with loud murmurs of agreement.
In the meantime, the vigilers will continue to raise funds to maintain the beautifully decorated church, including a Polish dinner and dancing at PNA this Saturday with Eddie Forman's polka band. Admission $5; a Polish plate is available from 5 to 6 with dancing until 11.
They're also doing their best to keep the occupation in the diocese's eye. Last week, the local papers did a story on the 500th day of the vigil, the television stations show up now and again, and hats, T-shirts and, soon, buttons promoting St. Stan's are available. "We have to keep ourselves in the news so the bishop knows what's going on," said Fran Hajda.
They're in it for the long haul. It could be years before their case reaches the Signatura.
"Five years from now, when we are at that level, it could be a completely different climate over at the Apostolic Signatura," said Haas. "We always have to have hope, we have to pray ... we're a people of faith, a family brought so much closer together."
The full statement of the Council of Parishes is below:
"Today in Rome the canon law advocate for nine parishioner appeal groups in the Archdiocese of Boston (RCAB) was notified by an official of the Holy See’s Apostolic Signatura (the Vatican’s supreme-court equivalent) that all nine appeals, plus a tenth appeal from another Boston parishioner group, were denied by the Signatura’s Collegium at its session of May 7.
The Collegium is the highest level of the Vatican’s canon law system for appeals against the suppression of parishes. A list of the ten RCAB parishioner groups is attached.
The Boston appeals are the result of the “Reconfiguration” program of parish closings announced in early 2004 in the RCAB, in the immediate aftermath of the clergy sex abuse scandal which was settled in late 2003 - with $85 million paid by the archdiocese for 541 claims. To fund this, in May of 2004 the RCAB identified 83 Boston-area parishes to be closed, almost one-fourth of all RCAB parishes then open. When announced, this was the most massive parish closing program in the history of Catholic America.
Although the archdiocese has claimed vociferously over the years that the parish closings of 2004-2005 had nothing to do with its clergy sex abuse settlement, in 2008 the RCAB’s own canon advocate in Rome filed a sworn brief with the Signatura, which includes the following remarkable passage (translated from the Latin):
“…maximum discretion was given to His Excellency the Archbishop of Boston so that he might save the entire archdiocese from monetary ruin, provoked by the ‘sexual abuse crisis’ [emphasis in original]. It is in this context that all actions of this process of reconfiguration and ‘closing of parishes’ are to be understood, not excluding the suppression of wealthy parishes, not excluding the suppression of parishes of maximum vitality…”
This is the revealed truth about the massive parish destruction program: parishes were closed, to liquidated as real estate to fund the sex abuse settlement. The contorted statements inflicted by the RCAB upon its parishioners over the past several years about the reasons for closing parishes (shortage of clergy, changing demographics, insolvent parishes) has turned out to be at variance with the truth – intentionally misleading.
The parishioner groups whose appeals have been denied, the RCAB Catholics who have been in vigil in five RCAB churches occupied round the clock for over five years, and 70 parishioner groups in 16 other dioceses who have followed closely the course of the Boston appeals, will now have to consider what steps to take next.
One thing is clear: American Catholics will not let up in their efforts to bring the American bishops to account, and to compel bishops to stop using parishes as ATMs to pay the piper for clergy sex abuse.
Since the scandal exploded in Boston more than eight years ago, at least $2.5 billion has been paid out by American bishops. And the process is not over: just last week, Vermont’s diocese of Montpelier settled 26 claims for almost $18 million.
St Augustine wrote, “Roma locuta est, causa finita est,” Rome has spoken, case closed. The good saint got this wrong: while one chapter has closed, another chapter is opening.
As allegations of clergy sex abuse work their way through many other countries with large Catholic populations, we will see a pattern very familiar to Boston’s Catholics:
First, blame the media, the victims, and perhaps a predecessor pope;
Next, toss a few bishops over the side;
Then, acknowledge the inevitable, grudgingly;
Avoid courts, depositions and document discovery;
After dragging out litigation, pay out enormous settlements;
After an interval, close local parishes but deny any link to settlements; and
Above all, deceive the parishioners about truth regarding the parish closings.
We are seven years away from the 500th anniversary of Martin Luther’s posting of his 95 theses in 1517; what will the Roman Catholic Church look like in 2017?"
Vigil's Anniversary Topic of Republican Column
Vigil's Anniversary Topic of Republican Column
Columnist Tom Shea talks to Laurie Haas and Eugene Michaelanko as the vigil at St. Stanislaus Kostka nears its first anniversary. Both described the growing number of vigilers as upbeat and positive.
"Last year was bad. We were depressed, angry. No way to celebrate Christmas. But people here are committed, not unlike those in 20th century Poland who did not give up under the rule of the Communists," Michaelanko said.
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St. Stan's Vigilkeepers Keep Spirit of Parish Going
ADAMS, Mass. — The chill's starting to creep back into the church, and the dozens of parishioners were buttoned up in coats as they slid into the pews of the darkened nave.
It was the waning of Day 326 and the regular Monday night meeting of the vigilkeepers at St. Stanislaus Kostka Church. The goal of their vigil is simple: Keep the historic and fabulously decorated Polish church open as a place of worship.
The church isn't really a church anymore; the parishioners no longer members of a St. Stan's parish. At least that's what the Roman Catholic Diocese of Springfield says. The 200-odd faithful who've been sitting, dozing and praying night and day under its painted ceiling and massive chandeliers say don't believe it.
"We're here indefinitely," said Laurin Zepka, before leading a prayer to remember souls caught in purgatory.
St. Stan's was ordered closed at the end of last year, part of a consolidation in the Springfield Diocese and a trend in Catholic communities across the nation. St. Stan's members immediately protested the decision, establishing an around-the-clock vigil days before the final Mass.
The vigilkeepers are pinning their hopes on the Vatican and praying for a rare reversal of a diocesan decision.
St. Stan's has joined with eight other parishes, including in the Boston area, to appeal their closures.
In August, they received a letter from the Congregation of Clergy delaying a decision on their appeal for a second time. Msgr. J. Anthony McDaid wrote that the appeal's time limit had been extended to Nov. 25, 2009, "in order to reach a studied decision in this matter."
That date has again been extended and meeting attendees were somewhat relieved to learn that the Boston churches also appealing had not been placed on the Apostolic Signatory's agenda for its next meeting on Dec. 1. The Signatory is the last step in the appeals process.
No one's quite sure what the postponements mean.
Francis Hajda, the group's spokesman, said Peter Borre, an activist trying to save churches in the Boston area, was in Rome to "rattle some cages and find out what's going on."
The group's not certain what the coming weeks will hold but they haven't given up hope or their spiritual kinship. If anything that adversity has made them stronger than ever, said Dola Lipinski.
"We've always had a close group at St. Stanislaus Kostka," she said. "The bishop doesn't know what he's done ... now we're so close and so bonded, we call each other up, we go out together ... We're a great big, bonded family.
"You have no idea how many people support us: spiritually, vocally and monetarily."
The members continue to function as a parish, if without a priest. A corner of the church has turned into an office with card tables covered with papers and snacks. A large board is posted with announcements and the meticulously maintained schedule that ensures at least three people remain in the church at any time — thus preventing the doors from being locked against them.
It's not all sitting around. The members have been more active than ever in taking on projects to help the ailing and the needy. They've been knitting caps and booties for premature infants, sending boxes of warm clothing and other needs to an impoverished Appalachian town, collecting more than 700 pounds of can pull-tabs (over a million tabs) for Shriner's Children's Hospital. There's also Project Polonaise, for sending clothing and supplies to a Polish orphanage.
They're preparing for the holidays as they always have. A small Christmas tree stands near the pulpit, a lone "wish card" from the Berkshire Community Action North left to be plucked. Hajda said the donations are already rolling in for the annual decoration of the alter with dozens — if not hundreds — of poinsettia plants. They'll sing carols and have readings, but go to another church for Mass.
The group is dedicated to preserving the Polish traditions of St. Stanislaus and holding tight to the hope that their pleas will be heard in Rome. Or on high.
Zepka opens and closes each meeting with a prayer to save the church's 100-year-old heritage and maintain it as a temple of God.
"Anyone who can help us, pray for us."
Edited on Dec. 7, 2009, to clarify elements of the appeal process. This article also appeared on the front page prior to the blog being created.
Time Magazine Records Parishioners' Fight
The battle to keep St. Stan's open received national attention in this week's issue of Time Magazine. The story, "Postcard: Adams," is featured in the magazine's print and online publications for Jan. 8
Reporter Stefanie Friedhoff interviewed several people leading the vigil at the Adams, Mass., church, including Fran Hajdas and Hank Tomkowicz. She also speaks to Council of Parishes leader Peter Borre, who has been advising the church's members on conducting their vigil and appeal of the closure.
Likening the church's closing to a death in the family, Monsignor John Bonzagni, the Springfield Diocese's director of pastoral planning, told Friedhoff that "If the parishioners at St. Stan's need to mourn this way, we will do nothing to interfere."
For the Time photo slideshow, click here.
Posted 12:55, Jan. 9, 2009
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10 days of a decree of suppres-
appeal to the Apostolic Signatory, the Vatican's "supreme court." It is headed by St. Louis' former Archbishop Raymond Burke, who leans conservative.